Showing posts with label EUROPEAN CINEMA (SPAIN). Show all posts
Showing posts with label EUROPEAN CINEMA (SPAIN). Show all posts

Wednesday, March 14, 2007

THE SEA INSIDE


ABOUT THE FILM

Main Idea/Topic:

The main idea of this movie is death itself, that there is no need to be afraid of death because it is a natural thing it will happen, it will come sooner or later, but it will come. From the moment we are born we start running towards the arms of death. But even when our close ones are gone we have to keep smiling, because they would not like to see us crying, because we should know that they live in us, as my beloved grandfather used to say: “Our children are our vengeance against death”. I would like to extend the main idea of the film with some words and a poem I wrote some time ago, it follows like this: “Go to sleep with the thought of death and wake up with the thought that life is short. Like that a productive day will bring a sweet dream, and a productive life will bring a sweet death. Then, the day of your death will happen that everything that you poses will be given to another person; but, what you are will always be remembered and will always be yours.”

Scent of Jasmine

“Remembering Death”

How many times have we wondered ourselves,
how so fragile we are?
How many others have we occurred to account,
of how much we really are?
Facing life, we found ourselves insignificant,
when we realize that this world
would unsurprisingly follow
its flow of natural ways
without mattering if we are here or not.
Life is nothing and is short;
and the scent of jasmine
reminds us about it constantly.






Main Characters:

Ramón Sampedro
Julia
Rosa
Manuela Sampedro
José Sampedro
Javier Sampedro
Gené
Joaquín
Marc

PERSONAL RESPONSES

Initial Responses:

It was a really touching film, as it deals with one of the topic most of the people fears the most, which is death. I was totally collapsed with this film, and heart broken. It is really sad, but hopeful at the time.

Later Responses:

Later I thought that because of the tradition of religion is very possible that we might have forged an idea about life and death that is not the right one, and it persists today through the government laws; because I totally agree with Ramón Sampedro when he says that there is death with dignity; not many time and probably today Samurai warriors committed Hara-kiri, which was a death with honor, I’m not saying is the same but is really close to it. Even more, soldiers all over the world die for their countries and kill other countries soldiers; because one’s enemy is another’s hero. The hoe people dare to dispose of our lives; is important for everyone to know that our lives are ours to make with them what we consider is the best for us.

Who is the writer on the film? / Has the screenplay been adapted from another work?

Alejandro Amenábar
Mateo Gil

The film is based on the true story of Ramón Sampedro, the documentary footage about him and his book Cartas desde el Infireno (Letters from Hell).

Background on the director:

Amenábar was born in Santiago Chile, on the eve of Pinochet's 1973 coup-de-état, such that his mother, who had already gone through the Spanish Civil War, uprooted the whole family and fled back to Spain. He grew up in Madrid and entered the Sciences Information Faculty at Madrid's Complutense University, where he was not exactly a brilliant pupil, and after numerous scholastic failures he decided to give up studying cinema -- which was not what he wanted -- and started to make cinema -- which definitely was. Since his perhaps best-known early short-film "Himenóptero" in 1992, in which he directed, produced, acted and wrote the script and the music, Amenábar progressed and reached his first commercial success in 1996 with "Thesis", a film which undoubtedly showed that a major new director had arrived on the scene. Later "Abre Los Ojos" and "Los Otros" (The Others) confirmed his arrival in the cinematographic world. In all his films he also writes the script and the music, as well as composing the music for other films, most notably "La Lengua de las Mariposas" (1999). He differs from most other Spanish directors inasmuch that he does not ingratiate himself on pet themes such as national foibles or recent past history, but ventures out into other spheres and has no fears about embarking into the phantasmagorical, psychological or even quasi-surrealist. Not yet thirty, this young man holds great promise for the next few years.
(www.imdb.com)

When was the film made? / What is/was the social and political climate like at the time in that country and the world?
Spain is a
constitutional monarchy, with a hereditary monarch and a bicameral parliament, the Cortes Generales or National Assembly. Spain is, at present, what is called a State of Autonomies, formally unitary but, in fact, functioning as a Federation of Autonomous Communities, each one with different powers (for instance, some have their own educational and health systems, others do not) and laws. There are some differences within this system, since power has been devolved from the centre to the periphery asymmetrically, with some autonomous governments (especially those dominated by nationalist parties) seeking a more federalist—or even confederate—kind of relationship with Spain, now the Central Government is dealing with autonomous governments for the transfer of more autonomy. This novel system of asymmetrical devolution has been described as a coconstitutionalism and has similarities to the devolution process adopted by the United Kingdom since 1997. The terrorist group, ETA (Basque Homeland and Freedom), is attempting to achieve Basque independence through violent means, including bombings and killings of politicians, police and militaries. They consider themselves a guerrilla organization. Although the Basque Autonomous government does not condone any kind of violence, their different approaches to the separatist movement are a source of tension between the federal and Basque governments. The Spanish Constitution of 1978, in its second article, recognizes historic entities ("nationalities," a carefully chosen word in order to avoid "nations") and regions, inside the unity of the Spanish nation. But Spain's identity is sometimes, in fact, an overlap of different regional identities, some of them even conflicting. Castile is considered by many to be the "core" of Spain. However, this may just be a reflection of the fact that the Castilian national identity was the first one to be quashed by the Spanish Empire in the revolt of the Communards (comuneros) in 1518-1520. The opposite is the case of a large part of Catalans, Basques and, in some measure, Galicians, who quite frequently identify primarily with Galicia, Catalonia and the Basque Country first, with Spain only second, or even third, after Europe. The situation is even more confusing, since there are regions with ambiguous identities, like Navarre, Valencia, the Balearic Islands, the Canary Islands, etc. There has been a lot of internal migration (rural exodus) from regions like Galicia, Andalusia and Extremadura to Madrid, Catalonia, Basque Country and the islands. (www.wikipedia.com)
What does the title mean in relation with the film as a whole?
Try to establish a connection –sometimes clear, sometimes metaphorical.

The film’s title relation to the film as a whole is really clear, as an Spanish speaker it was easier to make the relation for me and to notice that the translation was done wrongly; anyways, the title makes reference to the last poem or letter that is read in the movie, the last poem written from Ramón to Julia, in which he talks about in the sea inside he remembers Julia and they meet further on like the wish they had. Also every time that Ramón flies away and sees his freedom he gets to the sea inside.

Describe how the opening credits are presented? / How do they relate to meaning?

First there is a black background and a voice of a woman starts talking is like a hypnotic or relaxing session. We are in the mind of the person which is breathing, that is Ramón Sampedro, a screen opens up and he is in the beach walking, the a thunders sound and there is a cut to the room of were the session was being held, a woman closes the window and talks to Ramón, but we don’t see him she puts some music for Ramón and leaves, then the credits start appearing in white letters while a pan that starts in the bookshelf and ends in the window is done from left to right , then it dissolves to a shot of a ship close to a pier and then there is a tilt down from the ship through the water up to a shot of a woman looking at the sea from the pier. The credits are related to the movie as whole because of the presence of the sea and the breathing of Ramón in the same pace as the waves clash into the shores; the credits are related because the sea represents the freedom that the main characters search for, because they relate the sea with love and flying over it to meet each other and accomplish their wish, Julia and Ramón.

What three or four sequences are most important in the film? / Why?

The scene in which Julia asks Ramón “why die?” and he responds that because life for him in that condition has no dignity, that he understands that other quadriplegics might get offended when he says that, but he is not judging anyone, so nor him nor the person who help him die are judged, then Julia asks him if he think someone is going to help him. This scene is important because the whole plot of the film is said in this few minutes. What he thinks and how he looks at things in life, Ramón Sampedro that is.
The scene in which Ramón is seeing through the window, and he stands up from his bed moves the bed to a side, starts running and gets out trough the window flaying until he gets to the beach were he meets Julia and kisses her. This scene is important because it represents Ramón’s escape from his reality, it represents the hope he has to get out of that bed and be free once again.
The scene in which he is leaving, he is off to Boiro and says goodbye to his family, his nephew who was like the son he never had hugs him and closes the door of the car he is on, the car speeds up and heads to Boiro while Javier runs a little after it. This scene is important because all of them, the family knows that he is never coming back, he has just settled his journey to death, what he most wanted, he is finally going to obtain his freedom through death. And Javi runs after the car representing people when someone dies and tries to run after them, never recover and live in the memories and the past.

What were your expectations from your knowledge of that country’s cinema or director’s work? / Where they confirmed or disappointed? Explain.

As I said before I’m very fond of Spanish Cinema, because I consider it is very thoughtful, no matter the overtly used themes, but apparently the tendencies are changing, and films are taking a turning point into more realistic stories, almost documentary, such is the case of this film and Fernando León de Araona’s Mondays in the Sun. Another fact that motivated me to watch this movie is that it was an Amenábar work; I certainly expected that death was touched in this film since it is always done in Alejandro’s films, but this time it was a brilliant acquisition to the director. The music, the mood, the pace… everything worked great. This movie certainly, over passed my expectations.

In your opinion, what was the aim/purpose of this film? Be specific.

Is to show that there is many times that euthanasia or to choose dying is not a horrendous thing, neither a way to escape from our problems, but the path of getting to that other place we want to go to.

Give at least five examples from the film (besides the language) which signal it’s being labeled a film from _____________________ (country).

Direct contact with the vicissitudes and redefinitions of Spanish society
Imprisoning mechanisms of social control
Mechanism of dialogue and perspectivism
Complexities of a masculine role
Human relations between the sexes
Theme of desire
Reflexions on identity

How does the film try to make its case? (e.g. by emotional appeal, alienation, manipulation of point of view, documentary authority, symbolism, etc.) Give examples. / Is it persuasive?
This film makes it case through documentary authority and emotional appeal. The first one is obvious; the film is based on a true story, the life of the Ramón Sampedro, the film was done after a research on the tapes were he spoke. And for the emotional appeal y consider that it does because the theme of death is always hard to digest for some people, and we all have lost someone really close to us, at least in my case I have had many loses throughout my short life, that is why this film touched me really deep inside like the sea. But I learned as Sampedro said which not only applies to his specific situation, “to cry smiling.”

MONDAYS IN THE SUN


ABOUT THE FILM

Main Idea/Topic:

The main idea of the film was clearly expressed by Nieve de Medina (Ana): “the film presents many ideas and situations. It talks of course, about what social change is, and what reorganization is. In shipyards, or wherever, it’s all the same. And about how there are people who suddenly, at 40 years old, are left with nothing; or in their 20’s or 30’s. It’s an important social change. This generates many social changes that surround these people. And later on, it presents a society in which we are living. It reflects various conflicts that have occurred in this land. And it will be one of the beautiful legacies this story will leave behind.”

Main Characters:

Santa
José
Lino
Ana
Reina
Amador
Rico
Nata
Serguei

PERSONAL RESPONSES

Initial Responses:

At first I thought that this was a film about sadness, confusion and uncertainty; about all the things that brings with the unemployment. About not knowing what to do next and knowing that probably the status in which one is as unemployed could be really extent. Still, I consider that just blaming the system will not make the change, and various strikes neither, the change should be done by being constant in the struggle not by having done something once and knowing that because it did not work wont do anything anymore, one should know that the way through one should go to obtain ulterior purposes might is always different, perhaps they picked the wrong way.


Later Responses:

Later after thinking in Amador’s line in which he says: “The question isn’t if whether we believe in God or not… the question is, if God believes in us. Because if he doesn’t, we’re screwed.” I must say I’m not a very religious person, but I was once. And the reason I’m not anymore is because one can not depend on people to get things done, the only person one can count to get things done is oneself. This might sound a little rude, but still is my truth, the fact is that Amador thinks that God does not believes in him and that is why he is unemployed, and spends all the day drinking. This proves my point if you don’t take action in your life, you will eventually get stuck, if things change all around you; you should change too.

Who is the writer on the film? / Has the screenplay been adapted from another work?

Ignacio del Moral
Fernando León de Aranoa

As the tagline of the film says this piece of work is not based on a real story. It is based on thousands; It is based on the stories of many people that are crossing through the situation of unemployment in Spain.

Background on the director:

At the age of 19 he started working for the TVE like a writer, and scriptwriter for programs like "two, three" or "Tuesdays and trece” among others. Makes the jump to the cinema writing the scripts, among others, of Finally single! (Antonio del Real, 1994), crazy Heart (Antonio del Real, 1996) and Insomnia (Chus Gutiérrez, 1997). In 1994, directs his first short-metrage Sirens, awarded in the Festival of Alcala de Henares in 1996 and that obtained the attention of the producer Elías Querejeta. From that moment on, he satarts to make large-metrage films accomplishing the direction of Family (1996), awarded in the Festival of Cinema of Valladolid and winner from the Goya as Best Novel Director of that year, and District (1998), awarded in the Festival of San two Sebastián that obtained two Goya, to the Best Director and the Best Script. Its consecration in the present of the Spanish cinema arrives with Mondays at the sun, in which it portrays the social drama of unemployment in Galicia. He is interested by histories that are a faithful reflection of the reality as therefore demonstrates in "Family" (a solitary man contracts a supposed family to celebrate his ideal birthday), "District" (history of a group of kids in a marginal district) and "Mondays to the sun" (a group of unemployed people that get together every day to speak of the difficultness that it is to find a job). There is no film that he touches that it does not accumulates awards. In 2005 is released his last film, Princesas. Despite of his short work as a director, he has obtained numerous prizes.
(www.wikipedia.com)


When was the film made? / What is/was the social and political climate like at the time in that country and the world?
Spain is a
constitutional monarchy, with a hereditary monarch and a bicameral parliament, the Cortes Generales or National Assembly. Spain is, at present, what is called a State of Autonomies, formally unitary but, in fact, functioning as a Federation of Autonomous Communities, each one with different powers (for instance, some have their own educational and health systems, others do not) and laws. There are some differences within this system, since power has been devolved from the centre to the periphery asymmetrically, with some autonomous governments (especially those dominated by nationalist parties) seeking a more federalist—or even confederate—kind of relationship with Spain, now the Central Government is dealing with autonomous governments for the transfer of more autonomy. This novel system of asymmetrical devolution has been described as a coconstitutionalism and has similarities to the devolution process adopted by the United Kingdom since 1997. The terrorist group, ETA (Basque Homeland and Freedom), is attempting to achieve Basque independence through violent means, including bombings and killings of politicians, police and militaries. They consider themselves a guerrilla organization. Although the Basque Autonomous government does not condone any kind of violence, their different approaches to the separatist movement are a source of tension between the federal and Basque governments. The Spanish Constitution of 1978, in its second article, recognizes historic entities ("nationalities," a carefully chosen word in order to avoid "nations") and regions, inside the unity of the Spanish nation. But Spain's identity is sometimes, in fact, an overlap of different regional identities, some of them even conflicting. Castile is considered by many to be the "core" of Spain. However, this may just be a reflection of the fact that the Castilian national identity was the first one to be quashed by the Spanish Empire in the revolt of the Communards (comuneros) in 1518-1520. The opposite is the case of a large part of Catalans, Basques and, in some measure, Galicians, who quite frequently identify primarily with Galicia, Catalonia and the Basque Country first, with Spain only second, or even third, after Europe. The situation is even more confusing, since there are regions with ambiguous identities, like Navarre, Valencia, the Balearic Islands, the Canary Islands, etc. There has been a lot of internal migration (rural exodus) from regions like Galicia, Andalusia and Extremadura to Madrid, Catalonia, Basque Country and the islands. (www.wikipedia.com)
What does the title mean in relation with the film as a whole?
Try to establish a connection –sometimes clear, sometimes metaphorical.

“Everything that was happening in this past, in these stories is what it gave birth to the title. “Mondays in the Sun”, was one of the slogans or rallying cries they used. When they had protests, even on a Thursday, they would say “This Thursday is a Monday in the Sun.” For them, “Mondays in the Sun” was one way to say “unemployed” in a more combative way, happier, almost ludicrous, as if to say, “Well, so what?”” This relation was clearly established by Fernando León de Araona, the director of the film.
Describe how the opening credits are presented? / How do they relate to meaning?

First all the production, participation and all monetary investments credits are presented in a black background with white letters. Then it cuts to documentary scenes of riots or protests that take place in Spain, because of a lot of people who worked in a shipyard got unemployed. First all the people is walking in a mass to the place they are going to protest and they are carrying a banner: “SHIPYARDS, HELPS = UNEMPLYMENT.” After that they are peacefully walking thru the street crowded with police officers armed with shotguns and shields. Next, there is a cut to a clash between the police and the workers in which the police beats some guys. Then the workers put some tires across the street and after dropping some gas on them, they light the thing up in fire. Next, the police start shooting smoke grenades to the groups of workers, and the workers start running; after that, the workers make a barricade with some wooden pieces to cover from the grenades and they start shooting at the police with slingshots, subsequently the police shots some more grenades back at them and the workers kick them away. Followed by that you see the police dragging and unconscious worker through the floor; and then the workers also carry someone that is hurt too and take him out of the place. Then a worker walks out of the smoke towards the camera and it fades to black; meanwhile all this documentary footage is shown, the credits are being presented in white letters in right bottom corner of the screen. Then there is a shot of a ship called Lady España in which three of the main characters of the film are. The ship departs from pier 3 and there is a sequence of the ship sailing and breaking the waves and it fades to black. The remaining credits are presented in this sequence in the same way as they were presented before through the documentary footage. The relation between the credits and the film is really clear, the documentary footage is to introduce us the stories we are about to see, why they are in that situation and the sail Lady España is to show us the actual situation they are in after the riot, as a symbolism of the fact that they are sailing with uncertainty, thru the seas of Lady España, their country.

What three or four sequences are most important in the film? / Why?

The scene in which while being in the bar Santa says: “It is not a matter of cheap or expensive. It’s cheap for you? Fine. But not for me. Is Jose ugly or handsome? That depends too. His wife might like him. The 8’000 pesetas for example. What are they worth?” And then Lino asks him: “In euros?”, and Santa replies: “In pesetas. What are 8’000 pesetas worth in pesetas?” and the Lino says: “8’000 pesetas” to which Santa replies again: “NO. No, you see? For me, morally, they’re worth much more. This scene is important because is showing how in this film the system breaks the unemployed people, the riots.
The scene in which Amador gets out of the bathroom and tries to turn the light off, but it does not, then Rico tells him that it turns off by its own, is time settled, and Amador asks: “What time?” This scene is important because is a reflection on the duration of his status as an unemployed worker, he has been like that for a long time and his figure might portray the future of the others that are with him. It’s a scene that talks about the final point of turning in the life of a man that is frustrated by his lack of job.
The scene in which Santa after paying the 8’000 pesetas for the light he broke on the protests, he is given a ride to his house by his attorney, while they are in the car the guy is telling Santa that is was fine and that he had done the right thing, that it was them who did wrong, then Santa asks his attorney to make a stop, he gets down from the car and while no one is watching he breaks the same light he just paid for, gets back on the car and says to his attorney that now he fills way lot better. This scene is important because is the way is which Santa beats the system and purifies himself, by saying something like if they thought they were smart well, I’m smarter, no one breaks me. It is important because this is a scene that talks about mere catharsis.

What were your expectations from your knowledge of that country’s cinema or director’s work? / Where they confirmed or disappointed? Explain.

My expectations about this film were really great, since I’m really fond of Spanish cinema, which I consider is one of the best in the world, no matter if they are reiterative in certain topics; which I liked about this film, because it does not talks about the same things that Spanish directors use to speak about. Even though it was a good film to watch with a really realistic point of view of the situation some people is getting through in Spain; I do have to say that I expected a little bit more about the film. Perhaps, I expected to have a little more action, a little more movement.

In your opinion, what was the aim/purpose of this film? Be specific.

This movie is about whom we are and why do we get to certain points in our lives. It is a movie about some characters that are the manifestation of what we are capable of being, when things go wrong in life.

Give at least five examples from the film (besides the language) which signal it’s being labeled a film from _____________________ (country).

Direct contact with the vicissitudes and redefinitions of Spanish society
Imprisoning mechanisms of social control
Mechanism of dialogue and perspectivism
Complexities of a masculine role
Human relations between the sexes
Theme of desire
Reflexions on identity





How does the film try to make its case? (e.g. by emotional appeal, alienation, manipulation of point of view, documentary authority, symbolism, etc.) Give examples. / Is it persuasive?

The movie makes its case through symbolism and documentary authority. The documentary authority is really obvious ate the beginning of the film some documentary footage is shown to the audience so that we contextualize were the story is taking place and why it is happening, also some lines within the movie are directly taken from the interviews done to the real workers that were part of the riots. As for the symbolism, the are various examples but ill stick to a few, like the scene in which Santa goes to Amador’s house to check if he is fine, and he sees that the light from the entrance is blinking, this is a symbol that tells Santa that something is wrong because Amador always was arguing about the lights being on, the he steps back and found Amador dead on the top entrance ceiling. Another example is the fact that the ship in which they all meet to go to the job interviews or the different places is called Lady España which is a symbol to say that they are traveling in Spain and they can find a shore to get down safe, a symbolic metaphor for their underpayment, and then finally they kidnap the ship, which in a symbolic meaning they are kidnapping Spain itself in a complaint for their situation. Or the fact that Santa is always talking about other countries in which things are supposed to be excellent for everyone such as Australia and Switzerland, this is another symbolic complaint through comparison to Spain’s government.

THE GOOD VOICE


ABOUT THE FILM

Main Idea/Topic:

Taking into account that poetry and literature are really important in this film I found really appropriate to explain the main idea of this film with a poem, which is a work of my own:

Scent of Jasmine


“Remembering Death”

How many times have we wondered ourselves,
how so fragile we are?
How many others have we occurred to account,
of how much we really are?
Facing life, we found ourselves insignificant,
when we realize that this world
would unsurprisingly follow
its flow of natural ways
without mattering if we are here or not.
Life is nothing and is short;
and the scent of jasmine
reminds us about it constantly.


Main Characters:

Pepe
Rosa
Jordi
Begoña Olabarría
Mikel
Doña Josefa
María





PERSONAL RESPONSES

Initial Responses:

This is a film about the gray stories in life; a film about the unpleasant things in life such as death, rejection, infidelity, submissiveness, repression, sickness and addiction.

Later Responses:

This is a film about how the old ways have to mix to the new ones, about how fragile life is, and how we should take advantage in push it to the limits; Carpe Diem, live every day as if it was your last. It is about life dramatic changes and about the ironies that come with it such as a father that is machista and his homosexual son. About the importance of tolerance an understanding, the importance to accept people’s ways, and them accepting ours. It is a movie about moral integrity and repressiveness. It is also a movie about how we finally are a reflection of our closest loved ones, and how they keep living after their deaths in us.

Who is the writer on the film? / Has the screenplay been adapted from another work?

Claudio Crespo

The screenplay is adapted from a short tale called Por Primera Vez (For the First Time), and has inserts and references to other works also such as the poem of Antonio Machado called Sueño (Dream), and the reiterative citation of Stanley Kubrick’s A clockwork Orange by Jordi.

Background on the director:

Antonio Cuadri studied audiovisual communication at the University of Madrid. He produced his first documentary, Canal Sur, before becoming in charge of Lo + Plus and Las Noticias del Guiñol, a satire magazine and program on Canal + in Spain. He also developed the children's program Al Salir de Clase, which aired for seven seasons. He directed La Gran Vida (starring Salma Hayek), Eres Mi Héroe and, most recently, La Buena Voz.
(www.miamifilmfestival.com)

When was the film made? / What is/was the social and political climate like at the time in that country and the world?
Spain is a
constitutional monarchy, with a hereditary monarch and a bicameral parliament, the Cortes Generales or National Assembly. Spain is, at present, what is called a State of Autonomies, formally unitary but, in fact, functioning as a Federation of Autonomous Communities, each one with different powers (for instance, some have their own educational and health systems, others do not) and laws. There are some differences within this system, since power has been devolved from the centre to the periphery asymmetrically, with some autonomous governments (especially those dominated by nationalist parties) seeking a more federalist—or even confederate—kind of relationship with Spain, now the Central Government is dealing with autonomous governments for the transfer of more autonomy. This novel system of asymmetrical devolution has been described as a coconstitutionalism and has similarities to the devolution process adopted by the United Kingdom since 1997. The terrorist group, ETA (Basque Homeland and Freedom), is attempting to achieve Basque independence through violent means, including bombings and killings of politicians, police and militaries. They consider themselves a guerrilla organization. Although the Basque Autonomous government does not condone any kind of violence, their different approaches to the separatist movement are a source of tension between the federal and Basque governments. The Spanish Constitution of 1978, in its second article, recognizes historic entities ("nationalities," a carefully chosen word in order to avoid "nations") and regions, inside the unity of the Spanish nation. But Spain's identity is sometimes, in fact, an overlap of different regional identities, some of them even conflicting. Castile is considered by many to be the "core" of Spain. However, this may just be a reflection of the fact that the Castilian national identity was the first one to be quashed by the Spanish Empire in the revolt of the Communards (comuneros) in 1518-1520. The opposite is the case of a large part of Catalans, Basques and, in some measure, Galicians, who quite frequently identify primarily with Galicia, Catalonia and the Basque Country first, with Spain only second, or even third, after Europe. The situation is even more confusing, since there are regions with ambiguous identities, like Navarre, Valencia, the Balearic Islands, the Canary Islands, etc. There has been a lot of internal migration (rural exodus) from regions like Galicia, Andalusia and Extremadura to Madrid, Catalonia, Basque Country and the islands. (www.wikipedia.com)
What does the title mean in relation with the film as a whole?
Try to establish a connection –sometimes clear, sometimes metaphorical.

The title in relation with the movie as a whole is a reference to the fragility of life, a reference to how death always comes to us. This reference we have to make we have to make in relation with Antonio Machado’s poem Sueño (Dream), which is said three times throughout the movie, just before or after someone dies. The poem is the following:
SueñoDesde el umbral de un sueño me llamaron...Era la buena voz, la voz querida. -Dime: ¿vendrás conmigo a ver el alma?...Llegó a mi corazón una caricia. -Contigo siempre... Y avancé en mi sueñopor una larga, escueta galería,sintiendo el roce de la veste puray el palpitar suave de la mano amiga.Dream From the threshold of a dream I was called…It was the good voice, the beloved voice. -Tell me: will you come with me to se the soul? …A caress arrived to my heart. -With you always… I advanced in my dreamthru a long, concise gallery,feeling the graze or the pure manteland the soft beat of the friendly hand. This is a poem about the good voice that calls us just before we die or are born, the good voice of the angels, the good voice of the grim, and the good voice of god.

Describe how the opening credits are presented? / How do they relate to meaning?

In a black background the title of the film appears and disappears in white letters like if it was inside fog. Meanwhile the initial shots of the movie are developing; the credits are little by little, being presented in white letters in the lower section of the screen. Then while a sequence with Flamenco music of Pepe’s daily life as a taxi driver, the remaining credits are presented in the same way than before. The credits relate with the movie as a whole in seeing that being a taxi driver could be an allegory to the conception of life that is presented in this movie; that is, that we are in so many places and we don’t notice and that we cross with so many people and we don’t notice because we are not aware of living life at its maximum capacity, but to rush thru it without thinking, in other words, life is so short not to be aware of the fact that we should go through our lives and not instead, letting our lives get through us.

What three or four sequences are most important in the film? / Why?

The scene in which Rosa is telling Pepe that she remembers when he was young and strong, and by that time she was interned in the hospital for her first abortion, and how terrible it was, and that in that time she felt more empty than any other time in her life. This scene is important because is talking about how Rosa is, she is a frustrated woman submissive to his husband who did not actually loved her, and that never gave her a son to fill the immense emptiness that occupies her life. It is a scene that is shocking because it show one of the greatest pains in life, that of a mother that loose in an abortion a child that represented the only chance of feeling loved and happy. A scene that talks about the emptiness of a soul.
The scene in which after the death of Doña Josefa’s, her daughter tells Rosa to take any of her mother’s belongings so that she could remember her by. Because Doña Josefa was like a mother to Rosa. This scene is important because it talks about how people like to torture themselves by holding onto a lost one, holding onto the past. I can say by experience that this is the wrong way of doing thing because if u hold on to it you will never be able to get over it, the best is to let things go and remember the great and happy moments that we got to spent that loved one that is physically gone, a say physically because that person will always be alive in us, because things we learned from them.
The scene in which Rosa goes to the church even though she is not religious and speaks to San Antonio, telling him that she and Pepe are scared because of Pepe’s bad heart condition. She tells San Antonio that if Pepe dies it would be better if she died too, so that they both could go together. This scene is important because it talks about coward people that don’t feel capable of living life without being dependent from someone, it is also important because it talks about one of the most unpleasant emotions in life: the fear of being totally alone.
The scene in which Jordi and Pepe met, an the son reveals to his just known father that he is HIV positive and that he is homosexual and Pepe is shocked by this, I thought he was going to have another heart attack with this news, fortunately he did not. This scene is important because it talks about rejection; it talks about how the old ways and ideologies clash in an abrupt way with the new ones, and how both sides reject one another. It is more than a macho father homosexual son scene, a scene that metaphorically talks about political and social digressions.

What were your expectations from your knowledge of that country’s cinema or director’s work? / Where they confirmed or disappointed? Explain.

I had really good expectations about Spanish cinema, even though I knew I would see several themes that are one and again used, like homosexuality, the role of a masculine man and marginality, the theme of drugs was absent. My expectations about this film were confirmed I liked it very much since it had literature references and interpretation of these things.

In your opinion, what was the aim/purpose of this film? Be specific.
To present a naturalistic vision of how we should know how to guide love of any kind and how we should know how to take the reins of our lives against the difficulties and obstacles that appear, is a movie that tries to teach us how to deal with the most unpleasant sensations, emotions and feelings in life.
Give at least five examples from the film (besides the language) which signal it’s being labeled a film from _____________________ (country).

Direct contact with the vicissitudes and redefinitions of Spanish society
Imprisoning mechanisms of social control
Mechanism of dialogue and perspectivism
Complexities of a masculine role
Human relations between the sexes
Theme of desire
Reflexions on identity

How does the film try to make its case? (e.g. by emotional appeal, alienation, manipulation of point of view, documentary authority, symbolism, etc.) Give examples. / Is it persuasive?
This movie tries to make its case thru symbolism and emotional appeal. There are many symbols in this film such as the fact that Rosa does not believes in church but she pray to San Antonio, because he is like part of the family, especially this saint that has the same name of Machado which is the author of the poem that talks about the vision of death in this film. Also that the movie takes place in Bilbao which is a city that is changing from an old city to a more vanguard city, which we can relate with Pepe that represents the old ways and Jordi the upcoming ways; or the ritual of lighting a candle to the dead people. Also uses emotional appeal since we empathize with Rosa as the poor house wife, with Pepe as the sarcastic humorous male, and Jordi as the rejected character because of his different ways, but more than that we identify with them or take their sides, because we feel pity for them.

7 VIRGINS


ABOUT THE FILM

Main Idea/Topic:

The main idea of the film is to show the most inner struggle of man between doing what is right and wrong as against, in this occasion, the whole immoral subworld that surround them. This is a film about a man that is trying to become a better man. Also this relation or the fact that everything that happens to us is already established is just that we don’t know. Or which is the same, Paulo Coelho’s definition of Maktub in The Alquemist.

Main Characters:

Cayetano (Tano)
Richi
Patricia
Santacana (Tano’s Big Brother)
Jose Maria

PERSONAL RESPONSES

Initial Responses:

At first, I thought it was another movie about street life and redemption of man, another movie about how the new generations crash with the preceding ones, another movie about drugs, sex and marginality, and the crude real life of the poor.

Later Responses:

Then I saw behind the facades, or at least I think so, and figured out that is a movie about Carpe Diem, living your live to the maximum, pushing life to its limits, also it was a movie that talked about the aspirations of man in live and the way people deep inside always struggles with society’s pressures to stop being deviants and go back to line, which at last is what they tend to do, because recognize it as a better way. Also is a movie about the little time love really lasts and finally, about how man tries to make his reality better by trying to ignore their problems.



Who is the writer on the film? /
Has the screenplay been adapted from another work?

Alberto Rodríguez
Rafael Cobos López

The film screenplay is has not been adapted from another work.

Background on the director:

Alberto Rodríguez was born in Seville, Spain. His shorts and his first full-length feature, The Pilgrim Factor, were co-directed and co-written with Santi Amodeo, another young Sevillian director. His first solo feature, The Suit, won wide recognition from critics and audiences alike in San Sebastián, Berlin, Guadalajara, Rio de Janeiro, Brussels and other festivals. 7 Virgins is his second feature feature.
(http://www.miamifilmfestival.com)

When was the film made? / What is/was the social and political climate like at the time in that country and the world?

Spain is a
constitutional monarchy, with a hereditary monarch and a bicameral parliament, the Cortes Generales or National Assembly. Spain is, at present, what is called a State of Autonomies, formally unitary but, in fact, functioning as a Federation of Autonomous Communities, each one with different powers (for instance, some have their own educational and health systems, others do not) and laws. There are some differences within this system, since power has been devolved from the centre to the periphery asymmetrically, with some autonomous governments (especially those dominated by nationalist parties) seeking a more federalist—or even confederate—kind of relationship with Spain, now the Central Government is dealing with autonomous governments for the transfer of more autonomy. This novel system of asymmetrical devolution has been described as a coconstitutionalism and has similarities to the devolution process adopted by the United Kingdom since 1997. The terrorist group, ETA (Basque Homeland and Freedom), is attempting to achieve Basque independence through violent means, including bombings and killings of politicians, police and militaries. They consider themselves a guerrilla organization. Although the Basque Autonomous government does not condone any kind of violence, their different approaches to the separatist movement are a source of tension between the federal and Basque governments. The Spanish Constitution of 1978, in its second article, recognizes historic entities ("nationalities," a carefully chosen word in order to avoid "nations") and regions, inside the unity of the Spanish nation. But Spain's identity is sometimes, in fact, an overlap of different regional identities, some of them even conflicting. Castile is considered by many to be the "core" of Spain. However, this may just be a reflection of the fact that the Castilian national identity was the first one to be quashed by the Spanish Empire in the revolt of the Communards (comuneros) in 1518-1520. The opposite is the case of a large part of Catalans, Basques and, in some measure, Galicians, who quite frequently identify primarily with Galicia, Catalonia and the Basque Country first, with Spain only second, or even third, after Europe. The situation is even more confusing, since there are regions with ambiguous identities, like Navarre, Valencia, the Balearic Islands, the Canary Islands, etc. There has been a lot of internal migration (rural exodus) from regions like Galicia, Andalusia and Extremadura to Madrid, Catalonia, Basque Country and the islands. (www.wikipedia.com)
What does the title mean in relation with the film as a whole?
Try to establish a connection –sometimes clear, sometimes metaphorical.

The title of the film refers to the game of the 7 Virgins in which after a ritualistic procedure a mirror is supposed to tell you your future. This game is played by Richi in the movie that sees his dark upcoming. As a whole, as I said latter, the title makes reference to the fact that everything that we are to live is already settled.

Describe how the opening credits are presented? / How do they relate to meaning?

The credits are presented in black letters that are a little astonished, the background while the credits are presented is a traveling shot which moves really fast at some trees tops; is a sweep over the trees. In other words, is like if you were in a car moving at a really fast speed and you stared at the top of the trees on the road, you would not see anything clear, just a fraction of reality to say it in some way, its more like Plato’s Cavern Myth. They relate to the meaning of the film as a hole in the fact that these teenager look at life in this way, because they push it to its limits.

What three or four sequences are most important in the film? / Why?

The scene in which Tano is explaining to Richi how it is inside the reformatory, he says that you should do as they want you to or at least pretend that you are, he says that they can try to mold you as much as they want; but what they can not do is to shape your mind and thoughts or to prohibit that you think. This scene is important because it shows how man can break the system by pretending to be, and even more important is the fact that is said that Tano has beaten false consciousness, and now is an insightful person.
When Tano is with Patri in a white bedroom having sex during the whole night, and talking; this is Tano’s space of relaxation and peace, the safe space in his tormented life, is a space that he shares with Patri, which represents his hopes for life. In this scene Patri tries to tell Cayetano that things are going to end in a very subtle way, but Cayetano does not want to see it and replies with optimism. Until in the morning asks Patricia if she doesn’t love him, and she evades the question saying that is not that. Then, in the street they say bye and is known that their relationship is over; Patricia goes away and Tano too, but through a dark hall which is more like a tunnel. This scene is important because the hopes and safety spaces that Tano had, all the finer things of his life are abruptly taken away from him, leaving him unarmed, and he goes thru a dark tunnel, prophesizing his uncertain and probably bad future.
The final scene in which Santacana is taking Tano back to the reformatory and Tano says to his brother to stop the car because he is not coming back to that place, the car stop in a red light but Tano does get down, then the light changes to green and Santacana does not move the car and people start honking at him, Tano gets down and the two brothers look at each other knowing that they probably would never see each other again, this look says more than a thousand words, then Cayetano starts walking away and then running as fast as he can, he looks back and the shot is freezed. This scene is really important because Tano has acquired his freedom and he runs so that none would take it from him, but when he looks back while running; he shows that he is not running just because of the latter reason, but because he is running away from his reality, from his problems; from a life that makes him feel sick deep inside.

What were your expectations from your knowledge of that country’s cinema or director’s work? / Where they confirmed or disappointed? Explain.

I expected a whole different thing from this movie, I had the notion that is was going to be another movie about the same cliché and overtly used themes of sex and drugs, but the director impressed me and brought up with a movie that goes beyond and doesn’t talk about the same of the same per se, but about the deepest things that happen to us when we are exposed to this things.

In your opinion, what was the aim/purpose of this film? Be specific.

The aim of the film is to show that teenager that have been locked out, or not or just some of them that are a in the street robbing, abusing drugs and having sex, sometimes are good inside and try to resist this unethical behavior, but many times just to fit in within their subworld they just keep sinking deeper and deeper. In other words, how being related to the wrong people that are a really bad influence can bring you down.

Give at least five examples from the film (besides the language) which signal it’s being labeled a film from______________________ (country).

Direct contact with the vicissitudes and redefinitions of Spanish society
Imprisoning mechanisms of social control
Mechanism of dialogue and perspectivism
Complexities of a masculine role
Human relations between the sexes
Theme of desire
Reflexions on identity

How does the film try to make its case? (e.g. by emotional appeal, alienation, manipulation of point of view, documentary authority, symbolism, etc.) Give examples. / Is it persuasive?
The movie makes its case via emotional appeal, because as presenting Tano as a victim of circumstances and as a noble teenager that struggles against what is wrong; we identify with him and get on his side understanding his psychology of being a better man.